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The Social History of Smoking

George Latimer Apperson

Chapter 10:

The professor, after luncheon, was pressed by the squire—"who, on any other occasion would never waste time in smoking, and only filled his short clay pipe at the end of his day's work"—to come to his smoking-room. As regards this room the professor drily remarked—"I thought I had noticed that even the key-hole was stopped up, in order to preserve the ladies' delicate nerves from every disagreeable sensation." After dinner, again, when the ladies had left the table, "the gentlemen passed the bottles of port, sherry, and claret, with the regularity of planets from hand to hand," but no one dreamed of smoking. That was reserved for the secluded apartment after the ladies had gone to bed. Neither host nor guest imagined what a revolution another generation or so would make in these social habits.

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The Social History of Smoking

George Latimer Apperson

Chapter 15:

A roll of tobacco, it may be noted, was a common form of payment to the Fleet parsons for their scoundrelly services. Pennant, writing in 1791, describes how these men hung out their frequent signs of a male and female hand conjoined, with the legend written below: "Marriages performed within." Before his shop walked the parson-"a squalid, profligate figure, clad in a tattered plaid nightgown, with a fiery face, and ready to couple you for a dram of gin, or roll of tobacco."

Combinations of the roll in tobacconists' signs occur occasionally. In 1660 there was a "Tobacco Roll and Sugar Loaf" at Gray's Inn Gate, Holborn. In 1659 James Barnes issued a farthing token from the "Sugar Loaf and Three Tobacco Rolls" in the Poultry, London. The "Sugar Loaf" was the principal grocer's sign, and so when it is found in combination with the tobacco roll at this time it may reasonably be assumed that the proprietor of the business was a grocer who was also a tobacconist.

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